The Judgement of Paris
Is a story from Greek mythology, which was one of the events that led up to the Trojan War and eventually (in slightly later versions of the story) to the foundation of Rome.
As with many mythological tales, details vary depending on the source. The brief allusion to the Judgement in the Iliad (24.25–30) shows that the episode initiating all the subsequent action was already familiar to its audience; a fuller version was told in the Cypria, a lost work of the Epic Cycle, of which only fragments (and a reliable summary) remain. The later writers Ovid (Heroides 16.71ff, 149–152 and 5.35f), Lucian (Dialogues of the Gods 20), Pseudo-Apollodorus (Bibliotheca, E.3.2) and Hyginus (Fabulae 92), retell the story with skeptical, ironic or popularizing agendas. It appeared wordlessly on the ivory and gold votive chest of the 7th-century BC tyrant Cypselus at Olympia, which was described by Pausanias as showing:
... Hermes bringing to Alexander [i.e. Paris] the son of Priam the goddesses of whose beauty he is to judge, the inscription on them being: 'Here is Hermes, who is showing to Alexander, that he may arbitrate concerning their beauty, Hera, Athena and Aphrodite.
The subject was favoured by painters of red-figure pottery as early as the sixth century BC,[4] and remained popular in Greek and Roman art, before enjoying a significant revival, as an opportunity to show three beautiful naked females, in the Renaissance.
Hope it helped!
#CarryOnLearning
