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Conceptualizing stability and home
In earlier work, Saunders (1989) argued that home ownership was a source of ontological security. Studies by Hiscock, et al. (2001) and Dunn (2013) have reinforced and extended this perspective to include rental housing and to integrate notions of the meaning of home and the construction of self-identity (Dupuis and Thorns 1998). Giddens (1991, 243) defines ontological security as “a sense of continuity and order in events, including those not directly within the perceptual environment of the individual.” A deficit in one’s sense of order or routine can create existential anxiety or worry about what is unknown and the inability to protect oneself from perceived “future threats and dangers” (Giddens 1991, 39). Giddens (1991, 242) also theorizes that individuals engage in a “reflexive project of the self”, which is “ordered by self-narratives” that link one’s past to the present and to the future (the latter Giddens calls “colonization of the future”). This conceptualization is consistent with other work on identity and self in social psychology, such as the notion of ‘possible selves’ by Markus and Nurius (1986) and Segal et al.’s (2001) research showing that people construct self-narratives of possible futures that affect them in real, material ways. Indeed, Segal et al. (2001) show that people of different socio-economic status construct narratives of the possible futures selves they can imagine for themselves that are very different and significantly affect their life chances. Ultimately, the self-narratives that comprise the reflexive project of the self play an integral role in forming an individual’s ability to create order and stability in daily life, and, by extension, ontological security (Giddens 1991).
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